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Mosque Foundation | Bridgeview, Illinois

Mosque Foundation

The Hijra of the Soul

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The Hijra of the Soul

Our beloved Prophet Muhammad ﷺ and our religion call us to be reflective, thoughtful individuals. In all matters, the Prophet ﷺ looked for signs of Allah’s guidance and presence. In one of his profound reflections, he said:

“Time has completed its cycle and has returned to its state when Allah created the heavens and the earth. The year consists of twelve months, of which four are sacred: three consecutive—Dhu al-Qi‘dah, Dhu al-Hijjah, and Muharram—and Rajab of Mudar, which comes between Jumāda and Sha‘bān” (Bukhari & Muslim). This powerful hadith reminds us of time’s unceasing flow—constant, irreversible, and governed by the divine order with perfect precision.

The Hijri calendar itself was established during the rule of Umar ibn Al-Khattab (RA), in the 17th year after Hijra. Though the Prophet’s ﷺ migration occurred in Rabi’ al-Awwal, the companions agreed to begin the calendar with Muharram. It was chosen not for historical accuracy but for symbolic depth: Muharram follows Dhul Hijjah, the month of Hajj, and marks a spiritual renewal—a new chapter for the Ummah.

The Hijra was not just a change in geography; it was a transformation of the heart. The Prophet ﷺ said:

“A Muslim is one from whose tongue and hands others are safe. And a Muhajir is the one who leaves behind what Allah has forbidden” (Bukhari & Muslim).

Before the body migrates, the soul must first turn toward Allah. Hijra begins by abandoning sin and walking the path of sincerity and submission.

The companions knew this firsthand. They faced years of persecution in Mecca—yet stood firm in faith, resisting a society rooted in injustice and idolatry. Allah’s Messenger ﷺ gave them hope with the promise:

“You will never leave something for the sake of Allah, except that He will replace it with something better” (Musnad Ahmad).

This is no empty phrase. It is a divine truth. Abu Bakr (RA), Sohaib al-Rumi (RA), and others left behind family, wealth, and safety—all for the sake of Allah, trusting that what awaited them was far greater.

Allah says:

“That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous” (Quran 28:83).

The Hijra of the Prophet ﷺ teaches us that real success is not in status or comfort, but in aligning our lives with the principles of faith, justice, and truth. Let us make our own Hijra—away from sin, toward Allah. May we live with sincerity, reflect deeply, and strive to become people of purpose.

By Imam Basheer Abdeen

 

Wings of Honor: Reflections for Our Graduates

Graduation marks a moment of triumph—a time to reflect on years of hard work, perseverance, and the many sacrifices made along the way. As families gather to honor their graduates, we are reminded of the words of the Prophet Muhammad ﷺ: “Indeed, the angels lower their wings for the seeker of knowledge out of pleasure with what he seeks” (Tirmidhi).

This hadith reminds us that seeking knowledge is more than a personal journey—it is a noble pursuit honored by the heavens.

We begin by extending heartfelt congratulations to every parent whose son or daughter is graduating this year. Your patience, guidance, and sacrifice have borne fruit. May Allah bless what you’ve nurtured and make it bountiful and lasting.

To the graduates: We celebrate your remarkable achievement. May Allah accept your efforts, elevate you through knowledge, and grant you success both in this life and the next. As the Quran teaches: “Allah will raise those who have believed among you and those who were given knowledge, by degrees” (Quran 58: 11).

As you step into a new phase of life, I offer three reflections—gifts, I pray, that will stay with you for the journey ahead.

1. Show Gratitude and Keep Seeking

Every success is a blessing from Allah, who taught you what you did not know and guided you to this point. The Quran says: “And taught you that which you did not know. And ever has the favor of Allah upon you been great” (Quran 4: 113).

Be grateful: “If you are grateful, I will surely increase you [in favor]” (Quran 14: 7).

And keep seeking. Knowledge is vast. We’ve been given “but little,” as Allah reminds us in Surah Al-Isra (17:85). Even the Prophet ﷺ was commanded: “And say, ‘My Lord, increase me in knowledge” (Quran 20: 114).

Let gratitude lead to humility—and let humility fuel a lifelong thirst for learning.

2. Embrace Responsibility

Graduation brings new roles. For university graduates, it is time to pursue a lawful provision. Be honest in your work, choose integrity over shortcuts, and remember that your sustenance is guaranteed, but Paradise is not. Prioritize your relationship with Allah in every decision.

For high school graduates, a significant choice lies ahead—the field to which you’ll commit your time and energy. Whether it’s medicine, engineering, education, politics, AI, or another path, choose something that uplifts you and benefits your community. Don’t underestimate your value. As you enter new spaces where right and wrong may blur, remain firm. Preserve your character, your faith, and your identity. Carry your family’s name—and your deen—with pride. Be confident ambassadors of Islam and positive examples for others.

3. Purify Your Knowledge and Actions

The world needs your contribution. Your community needs your presence—volunteer at the Masjid. Help build institutions rooted in justice and truth. The Ummah looks to you for service, sincerity, and strength. Teach what you’ve learned—this is the zakat of knowledge. Fulfill your work with excellence—this is the zakat of action.

The Prophet ﷺ said: “Whoever preserves his youth will enter Paradise.”

Trust and integrity are key. Remember the story of young Ibn Mas’ud, who was praised by the Prophet ﷺ for his honesty while guarding sheep. Allah says: “Indeed, We offered the Trust to the heavens and the earth and the mountains, but they declined to bear it… but man undertook to bear it” (Quran 33: 72).

May Allah bless your journey. May He make you a source of goodness for your families, your communities, and the Ummah. And may He grant you honor in this life and the next.

Congratulations, graduates—your wings are ready. Fly high with faith, knowledge, and purpose.

Imam Jafar Hawa

The Spirit of Unity Through the Lens of Hajj

As the sacred days of Dhul-Hijjah draw near and pilgrims prepare to leave for the sacred house of Allah, we are presented once again with one of the most powerful spiritual spectacles on earth: the pilgrimage of Hajj. It is more than a journey of rituals. It is a living symbol—a profound reminder—of what it means to be part of a unified, God-conscious nation. In this moment, we are called not just to witness Hajj, but to reflect on its lessons and let them reshape our daily lives and relationships with one another.

Among the many layers of meaning in Hajj, one stands out this year with particular urgency: the concept of Ummah, of being one united community. This idea is not a slogan or a wishful thought—it is a divine reality that Allah repeatedly reminds us of throughout the Quran. In Surat al-Hajj, Allah opens with a universal call: “O mankind, fear your Lord! Indeed, the earthquake of the Hour is a terrible thing.” It is a reminder that the gathering of people on the Day of Judgment will mirror, in some ways, the mass of humanity that we see in Hajj. There is no stronger earthly image of people coming together—regardless of race, status, or origin—than this gathering in devotion to one Lord.

And near the end of the same surah, the address shifts to a more specific audience: “O you who believe, bow down and prostrate, and worship your Lord and do good, so that you may succeed.” As if to say: now that you’ve stood among the masses, now that you’ve heard the universal call, it’s your turn to live its truth. You, the believers, carry the torch of this message. Your identity is not individualistic. It is rooted in the legacy of your father, Ibrahim (AS) — the one who gave you your rituals. The Prophet ﷺ reminded his companions during Hajj: “Remain at your stations, for you are standing on the heritage of your father, Ibrahim (AS).”

This shared spiritual heritage demands more than outward unity. It demands brotherhood—real, committed, responsible brotherhood. Allah says clearly: “Indeed this nation of yours is one nation, and I am your Lord—so fear Me.” We are bound not by language or ethnicity, but by the One who created us and by the revelation that guides us.
But what does this brotherhood look like in practice?

The Prophet ﷺ gave us the clearest roadmap in powerful Hadith narrated by Abu Hurairah (RA). He said:
“Do not envy one another. Do not artificially inflate prices. Do not hate or turn your backs on one another. Do not undercut one another in business deals. Instead, be servants of Allah—as brothers.”

He continues: “A Muslim is the brother of another Muslim. He does not oppress him, humiliate him, or look down on him. Piety is here,” — and he pointed to his chest three times — “It is enough evil for a Muslim to hold his brother in contempt. Everything belonging to a Muslim is sacred to his fellow Muslim: his blood, his property, and his honor.”
This is the ethical code of our Ummah. It is a code that should be renewed every Hajj season, not just through rituals, but through sincere change in how we treat each other. Whether we are among the pilgrims or not, the message of Hajj is meant for all of us. It is meant to challenge our grudges, our divisions, and our indifference.

Look beside you. The one sitting next to you in prayer is your brother. The one who walks the same path of faith is your sister. Let us not wait for the Day of Judgment to realize how much we were connected. Let us live it now—through compassion, justice, humility, and active care for one another. The pilgrimage may be for a few days, but the lessons of Hajj are for a lifetime.

Imam Jafar Hawa
The Mosque Foundation

Dhul-Hijjah: A Season of Renewal and Recharge

As Dhul-Hijjah approaches, we welcome some of the most blessed days of the entire year. These ten days are an extraordinary opportunity for spiritual growth and renewal—a time to refuel our hearts and reconnect with Allah.

Allah Himself emphasizes the greatness of these days in Surah Al-Fajr, swearing by them as a sign of their immense virtue: “By the ten nights” (Quran 89:2). The Messenger of Allah ﷺ reinforced their significance, stating: “There are no days during which righteous deeds are more beloved to Allah than these days,” referring to the first ten days of Dhul-Hijjah (Sunan Ibn Majah). This sacred season is a spiritual high point—one that allows us to reignite our faith and prepare for what lies ahead. During these days, rewards are multiplied, and blessings descend in abundance.

Some may wonder, “I’m not going for Hajj—does this still apply to me?” The answer is a resounding yes. While Hajj is a central act of worship during Dhul-Hijjah, these ten days are not reserved for the pilgrims alone. Every believer, wherever they may be, can draw closer to Allah during this time. These days offer a powerful spiritual boost, especially for those who may feel their momentum has faded since Ramadan. Just as the year has its peaks and valleys, so does our iman.

As we enter this sacred season, we must ask ourselves: How will I use these days? Will I seize this chance to draw nearer to Allah, or will I let it slip away?

Engage in All Acts of Goodness
Whether it’s visiting the sick, encouraging others to remember the virtues of Dhul-Hijjah, or performing any deed that brings you closer to Allah, embrace every opportunity to do good.

Focus on Dua
These days are an ideal time to speak to Allah. Pour your heart out in supplication. Seek forgiveness, guidance, and blessings—not only for yourself but for the entire Ummah.

Fast with Intention
While fasting during the first nine days is commendable, the 9th of Dhul-Hijjah—the Day of Arafah—holds unique merit. The Prophet ﷺ said: “Fasting on the day of Arafah is an expiation for the previous year and the following year” (Muslim).

Recite the Quran
The reward for reciting the Quran during these days is immense. Ibn Abbas reported that for every letter recited in Dhul-Hijjah, the reward is multiplied 700 times.

Remember Allah Often
Let your tongue be moist with dhikr—SubhanAllah, Alhamdulillah, Allahu Akbar. Make your remembrance both private and public, inspiring others to glorify Allah alongside you.

Let Dhul-Hijjah be a time of renewal—a moment to awaken our hearts and reflect on Allah’s boundless mercy. May we make the most of these blessed days, and may they become a source of light for us in this life and the next.

Imam Basheer Abdeen

They Are Thirteen Days: They Are the Best

As we enter the blessed days of Dhul-Hijjah, we are reminded that these are not ordinary days. These are days chosen by Allah, filled with mercy, virtue, and reward. They come once a year and they come swiftly. We often speak of the “first ten days of Dhul-Hijjah” as the best days of the year, and rightfully so, based on the hadith of the Prophet ﷺ: “There are no days in which righteous deeds are more beloved to Allah than these ten days.” [Reported by Tirmidhi, Abu Dawood, and others]

But in truth, the virtuous season spans thirteen days, not just ten. Let us pause here. Thirteen days, from the first of Dhul-Hijjah until the thirteenth, inclusive of the Day of Arafah, the Day of Sacrifice, and the three days of Tashreeq. These days are unlike any others, and each one carries a unique shade of divine mercy.
The Day of Arafah — the 9th of Dhul-Hijjah — is the pinnacle. Fasting on this day expiates the sins of the previous year and the one to come. The Prophet ﷺ said: “I hope from Allah that fasting on the day of Arafah expiates the sins of the year before and the year after.”

[Reported by Muslim], It is also the greatest day for dua’a: “The best supplication is the supplication on the Day of Arafah.” [Reported by Malik]
Then comes the Day of Sacrifice (10th of Dhul-Hijjah) — the day of Eid, of slaughtering, of remembering Ibrahim’s submission and Ismaʿil’s trust. The Prophet ﷺ called it: “The greatest day in the sight of Allah is the Day of Sacrifice, then the Day of Rest (Yawm al-Qarr).”

[Reported by Abu Dawood, Ibn Hibban]
That next day, Yawm al-Qarr (the Day of Rest) — the 11th — marks the first of the three days of Tashreeq, when pilgrims rest in Mina, and all Muslims continue the remembrance of Allah. These are days of celebration, but also days of worship. The Prophet ﷺ described them as: “Days of eating, drinking, and remembering Allah.” [Reported by Malik]
These three days — the 11th, 12th, and 13th — are referred to in the Qur’an as “the numbered days” (أيام معدودات), and are included in the wider praise found in the verse: “That they may mention the name of Allah on known days.” (Surat al-Hajj: 28), which Ibn Abbas (RA) explained as the first ten days, and the “numbered days” in Surat al-Baqarah as the days of Tashreeq.
So yes, they are thirteen. And they are the best.

But their excellence is not limited to fasting or sacrifice. Every righteous deed is magnified: prayer, charity, kindness, helping family, forgiving others, visiting the sick, and remembering Allah. Even a small good deed in these days may outweigh great actions on other days.

Let us not limit ourselves. Let us not lose this opportunity. If you cannot offer a sacrifice, then offer a smile. If you cannot fast, then speak a kind word. If you cannot stand on Arafah, then stand in prayer during the night. Allah accepts from every sincere heart.

As these days pass quickly and quietly, remember: they are a gift. Thirteen chances to draw nearer. Thirteen reminders that this life is not about routine, but about moments that can transform us forever.

Imam Jafar Hawa
The Mosque Foundation

A Prophetic Approach to Harmonious Relationships

In our society, we frequently discuss relationships and the challenges they present. Relationships can be complex, and our Nafs (ego) naturally seeks ease. Yet, this Dunya is not designed for comfort; it is filled with trials and difficulties. The only way to navigate these challenges is to embrace this reality and face problems head-on with a heart full of love for Allah and trust in His guidance. This shift in perspective is crucial: you are both the problem and the solution.

Many of the problems we encounter in our interactions stem from within ourselves, and we have the power to resolve them. However, a common obstacle is adopting a mindset that disables us—a sense of ‘ajz, or helplessness. Our beloved Prophet ﷺ advised us: “Be keen on your interests, don’t feel a sense of helplessness, and seek Allah’s help” (Sunan Ibn Majah). This teaches us to reject feelings of incapability. We cannot resign ourselves to merely complaining about our problems without striving to solve them.

Imagine how many of our issues could be resolved if we adopted a more prophetic approach in our interactions. Allah says in the Quran: “Say to My servants that they should (only) say those things that are best” (Quran 17:53). Shaytan often seeks to divide us—but how often do we open the door for him? The Prophet ﷺ taught us that negativity in our interactions, such as entering our homes with anger or failing to greet others warmly, creates an environment for Shaytan to sow discord.

Our Deen provides us with timeless guidance on the etiquette of communication (adab al-hiwar). Ask yourself: Are my conversations inspired by prophetic teachings? What obstacles stand in the way of a healthy relationship?

Content of Speech: The Prophet ﷺ warned against speech devoid of Allah’s remembrance or benefit. He said: “No people sit in a gathering without remembering Allah or sending blessings upon their Prophet, but that they will earn the displeasure of Allah” (Sunan al-Tirmidhi).

Negativity: Entering interactions with anger or negativity creates turmoil. The Prophet ﷺ encouraged us to be sources of peace and compassion. He said: “Shall I not tell you of something which, if you do it, you will love one another? Spread the greetings of Salam amongst yourselves” (Sunan Ibn Majah).

Exaggeration: Emotionally imbalanced responses—whether in praise or criticism—are harmful. The Prophet ﷺ praised virtues without exaggeration and avoided extreme reactions. As believers, we should avoid exaggeration, including in joking, as it can have a detrimental effect on our relationships and the tranquility of our hearts. The Prophet ﷺ said: “Do not laugh a lot. Much laughter kills the heart” (Sunan Ibn Majah).

Prioritizing Opinions Over Relationships: Valuing our opinions over our relationships leads to unnecessary conflicts. Many disputes can be prevented through the art of listening, which is emphasized in prophetic teachings. Notably, the Prophet ﷺ was not talkative; he spoke only when he had a valid reason.

Let us strive to embody the wisdom of the Prophet ﷺ in our relationships. By prioritizing principles over personal opinions, showing respect, and fostering compassion, we can overcome obstacles and build stronger, more meaningful connections.

May Allah make us among those who embody good manners and elevate our interactions.

Imam Basheer Abdeen

Three Disciplines for Nurturing Istiqamah

Imagine a person dedicating an entire month accumulating a large amount of money tirelessly and suddenly throwing it away! How would you view that person? Unfortunately, this is the condition of many people who earnestly worship Allah ﷻ during Ramadan and turn to sin or neglecting their religious duties after Ramadan. The Quran illustrates this condition stating, “And do not be like the one who untwisted their spun thread after it was strongly done” (Quran 16: 92). In this verse, we find a reproach to those who made a covenant with Allah ﷻ but failed to keep it. The verse could also apply to those who exert their utmost in Ramadan and dedicate time for praying, fasting, giving, forgiving, Qiyam, Quranic recitations, and ‘Itikaf and, yet, abandon most of these acts of worship as Ramadan comes to an end. The following attempts to outline three basic tools that can help us maintain the great values gained during the month of Ramadan.

1- Ikhlas (Sincerity)

If you feel that you are neglecting your religious and moral duties after Ramadan, you should sincerely ask yourself why you were so committed to worship in Ramadan. Was it for seeking people’s approval or for seeking Allah’s pleasure? If your Ramadan worship was dedicated to Allah as the only Witness for and Compensator of your deeds, you successfully managed to meet the condition of Ikhlas without which our deeds would be rejected.

 

One way to test your level of Ikhlas in Ramadan is to examine your life after Ramadan. If you genuinely had Ikhlas in Ramadan, you should maintain your religious duties after Ramadan since the God of Ramadan is the same God of Shawwal and the other months of the year! If you managed to pray eleven rak’at after Ramadan’s ‘Isha’, then five-rak’ at of Qiyam, for instance, should not be an impossible feat. If you fasted correctly in Ramadan, even though you could have broken your fast without anyone noticing, you should have some remnants of muraqabah (living in the presence of Allah) in your heart. To maintain this muraqabah after Ramadan, make sure that you do some good deeds entirely for Allah ﷻ without allowing anyone to know. In this way, you are training yourself to be satisfied with Allah’s sole knowledge of your actions, thereby resisting working only to gain people’s approval.

2- Salat (Prayer)

Praying five times a day is a great way to maintain Istiqamah (steadfastness). Let us rediscover the power of the Muslim prayer in helping us stay on the Straight Path. During Salah, as illustrated by sujud (the prostration position), we declare Allah’s supremacy and our complete submission to His Will by placing our forehead on the ground in complete humility. Therefore, Salat represents an implicit commitment to obeying Allah and a solemn promise to stay away from haram. So when we make sujud, we remember our sins and shortcomings and commit to renewing our covenant of obeying Allah. It is like saying, “Oh Allah, we are sorry for the sins we committed; so, forgive us.” That is why sujud is associated with crying as the Quran describes the righteous’s prayers, “They fall down on their faces in tears” (Quran 19:58).

Accordingly, we should view sujud as a means of ‘daily repentance’—something that protects against Shaytan’s (satan) attempts to make us despair of Allah’s mercy. Shaytan works to dissuade us from maintaining the level of ‘Ibadah we have by making us feel guilty of hypocrisy if we decide to go to the Masjid.

Essentially, Shaytan cannot defeat a practicing Muslim who always maintains daily prayers and recognizes the significance of sujud. If a Muslim sins Thuhr, they have an appointment with Allah ﷻ at ‘Asr to wash away this sin and renew the covenant with Allah. If the same person sins after ‘Asr, they will get rid of it at Maghrib and restore Allah’s relationship. This happens five times a day. In other words, Allah gives us five main, obligatory chances to start a brand new life, follow His Way, and avoid the paths and whisperings of the Devil. Thus through Salat, and particularly sujud, you have the chance to wash away your past sins and embrace a new beginning every day.

In this way, Salat is the fountain of hope for everyone who tries sincerely to overcome Shaytan’s whisperings and to nurture their spirituality. The late Sh. Muhammad Mutwalli Ash-Sha’rawi once said—with some modifications and additions—: “Can you imagine that your car will break down if your mechanic checks it out five times a day? It will most likely not simply because if the mechanic notices a problem, he will fix it right away. Similarly, Muslims present themselves five times a day before Allah to check the level of their faith and character and to cleanse themselves from the dirt of sins.”

Imam al-Bukhari and Imam Muslim reported, on the authority of Abu Hurayrah (R), that the Prophet ﷺ once asked his Companions, “‘What do you think if one of you had a river running past one’s door and one bathed in it five times a day, would there be any trace of dirt left on him?’ They replied, ‘No trace of dirt would remain on him.’ Upon this, the Prophet ﷺ replied: ‘This is the case with the five daily prayers, through which Allah washes away our sins.'”

In contrast, abandoning Salat will result in being easily trapped by Shaytan and following our whims and desires. In reading the Quran carefully, we find a close connection between abandoning Salat and following our lusts and desires. Allah ﷻ says, “There came after them an evil generation that neglected their prayers and followed their whims; so, loss awaits them—except those who repent and have faith and do good deeds. Such will enter Heaven and will not be wronged at all” (Quran 19: 59-60).

3- Du’aa (Supplication)

Pray that Allah guides you to His Straight Path and keeps you guided. The Prophet ﷺ taught us to pray, “O Allah, Who turns the hearts, keep our hearts steadfast upon Your Deen.” For such a supplication to be effective, it requires sincerity, certainty, and action. Pray to be guided sincerely as you would ask to be rescued if you were stranded in the middle of the ocean on a wooden board. Pray with certainty and hope and do not belittle yourself since Allah loves those who turn to Him in repentance. Be practical in your prayers by having good friends, and staying away from bad ones you know will keep you away from Allah.

We ask Allah to lead us from sin to forgiveness, from darkness to light, from fear to trust, and from hatred to love. O Allah kindle in our hearts Your love, the love of those who love You, and all that You love. Ameen. 

 

Spiritual Planning for the Summer

In life, anything worthwhile requires careful planning and a strategic approach. It is a principle rooted in the teachings of the Messenger of Allah ﷺ, which reminds us that success, whether it occurs spiritually, personally, or within a family setting, requires intentionality and mindfulness. The Messenger of Allah ﷺ said, “Any matter of importance that is not commenced with the praise of Allah remains defective” (Abu Dawud). It is a way of life that ensures our actions are purposeful and productive.

For believers, this means not only planning for worldly matters but also dedicating equal, if not more, attention to spiritual planning. Just as we meticulously manage our finances, we must invest in nurturing our souls and seizing the opportunities Allah provides.

Two of Allah’s greatest blessings—good health and free time—are often taken for granted. The Messenger of Allah ﷺ said: “Two blessings which many people squander: Good health and free time” (Sunan Ibn Majah). These gifts offer immense potential for growth but can also lead to ruin if misused. 

Our children’s lives are profoundly shaped by these blessings, and as parents, we should recognize their importance. With summer just around the corner, families, especially youth, are finding themselves with more free time. There is a great opportunity for growth during this season, but it also carries the risk of wasting potential. As parents, we must ask ourselves: How can we use this time to strengthen our bond with our children and guide them toward meaningful pursuits?

During his lifetime, the Messenger of Allah ﷺ was a master at building others up, particularly the youth. His interactions were marked by empathy and care, making people feel valued and respected. For instance, when a young boy grieved over his pet bird, the Messenger of Allah ﷺ comforted him with compassion, teaching us the importance of connecting with others on a personal level. Anas bin Malik reported that the Messenger of Allah used to mix with us to the extent that he would say to a younger brother of mine, ‘O Aba `Umair! What did the Nughair (a kind of bird) do?” (Sahih al-Bukhari)

As parents, we can emulate this example by engaging with our children thoughtfully, helping them see life as more than just fleeting pleasures. By instilling a sense of purpose and self-worth, we can guide them to approach life with a refined and elevated outlook.

Life is precious and fleeting. The Messenger of Allah ﷺ reminded us to “take advantage of five before five”: youth before old age, health before sickness, wealth before poverty, free time before becoming busy, and life before death (Shu’ab al-Imān). These teachings urge us to prioritize what truly matters. For youth, this perspective is transformative. Their focus shifts from immediate gratification to long-term growth, enabling them to lead lives of integrity and responsibility.

Today’s youth face significant challenges, including a lack of commitment, patience, and self-control. These issues contribute to societal problems such as broken relationships, unstable careers, and mental health struggles. As parents, we must address these challenges by fostering resilience, responsibility, and a sense of duty in our children.

Summer, often seen as a carefree season, can be a turning point in a young person’s life. It can either be a time of growth or a period of regression. Parents must ensure that their children’s summer activities—whether vacations, community service, or personal development—contribute positively to their character and faith.

As we approach summer, let us view it as an opportunity for spiritual and personal growth, for ourselves and our families. May Allah bless this time, strengthen our faith, and protect us and our children from all sources of corruption.

 


Imam Basheer Abdeen

Ramadan: A Journey of Spiritual Liberation and Divine Mercy

The Messenger of Allah ﷺ said: “There has come to you Ramadan, a blessed month, which Allah has enjoined you to fast. In it the gates of heaven are opened, the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived” (Sunan an-Nasa’i).

Ramadan is a manifestation of divine beauty and love upon Allah’s servants. As we approach this sacred month, we should feel a profound sense of awe and inspiration at Allah’s generosity. Ramadan is not merely a time for fasting, praying, and reading the Quran; it is an opportunity to deepen our spiritual connection with Allah, embracing the profound love and beauty that this month offers.

The Messenger of Allah ﷺ said: “(Allah says) Fasting is for Me and I shall reward for it. The fasting person rejoices twice: when he breaks his fast and the day when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” (Sunan an-Nasa’i). This hadith reminds us that Allah cares about even the smallest details of our lives—such as our breath. He acknowledges that leaving our desires is not easy and that our breath while fasting may be unpleasant to others, yet it signifies our sacrifice and dedication to Him.

Allah tells us that Ramadan is the month when He sent down the guidance He chose for us, showing us how to live. Although many paths and choices exist in life, Allah assures us that His way is in our best interest. The Quran offers beautiful guidance, demonstrating how to practice self-discipline and rise above self-indulgence. We see this modeled by the Prophet ﷺ, who remained loving and compassionate no matter how challenging his circumstances.

Through Ramadan, Allah empowers us to overcome our lower nafs (the part of ourselves inclined toward wrongdoing) each day. This is the ultimate liberation because our worst enemy is often our own base desires. Allah’s mercy and love shine through acts of worship, which help us transcend our limitations and discover our true potential. We may doubt our ability to become better people—perhaps recalling that past Ramadans didn’t match our expectations—but Allah reassures us that He desires ease for us, not hardship.

If we fast during Ramadan with belief and submission, trusting in Allah and embracing His love, He promises to forgive all our sins. As our beloved Prophet ﷺ said, “He who fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven; he who prays during the night in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven; and he who passes Laylat al-Qadr [Night of Decree] in prayer with faith and seeking his reward from Allah will have his past sins forgiven” (Bukhari and Muslim).

Every night in Ramadan, Allah saves people from the Hellfire and grants immeasurable rewards for their worship. The Prophet ﷺ said, “At every breaking of the fast, Allah has people whom He frees (from the Fire), and that happens every night” (Sunan Ibn Majah). As we anticipate this blessed month, let us do so with humility, hope, and the best opinion of Allah. Leave past shortcomings behind—do not let them sour your experience. Never doubt Allah’s mercy or His desire to lighten your burdens.

By Imam Basheer Abdeen

Ramadan: More Than Rituals

In Ramadan, many focus on fasting, night prayers, and completing the recitation of the Quran. While these are integral aspects of the holy month, deeper lessons are often overlooked.

Ramadan is not about abstaining from food but about understanding the value of what we consume. It is not only about long hours of prayer but also about how we manage our time, including our sleep. It is not just about completing multiple Khitmahs of the Quran but about truly engaging with its message.

One of Ramadan’s key spiritual benefits is the ability to empathize with those who struggle daily with hunger. While many of us plan elaborate Iftar meals, millions around the world are uncertain about their next meal. For some, breaking their fast might mean nothing more than a piece of bread or a sip of water.

The Quran reminds us:

“Eat and drink, but do not waste. Surely, He does not like the wasteful”  (Quran 7:31).

This verse teaches that Ramadan is not about indulgence but about mindfulness. It encourages gratitude, responsible consumption, and resisting excess. The essence of fasting is not just enduring hunger but developing self-restraint and appreciation.

Ramadan also brings a shift in daily routines, often leading to irregular sleep patterns. While rest is necessary, excessive sleep can cause us to miss valuable moments of worship. The Prophet Muhammad ﷺ emphasized the importance of balance in all aspects of life, including sleep.

A hadith recorded in Sahih Al-Bukhari states:

“Whenever you go to bed, perform ablution as you do for prayer, lie on your right side, and recite the supplication before sleep.”

This practice instills mindfulness even in rest, preparing both body and soul for the next day’s worship. Another narration highlights an ideal balance:

“The most beloved prayer to Allah is the prayer of Prophet David, PBUH. He would sleep half the night, pray for one-third, and sleep for one-sixth.” Sahih Al-Bukhari.

This teaches that while sleep is necessary, managing it wisely enhances our ability to make the most of Ramadan. Even in the context of Taraweeh, it is important to remember that while night prayers are encouraged, obligatory prayers, such as Fajr, hold greater significance.

Ramadan is known as the month of the Quran, yet many approach it with the goal of completing as many Khitmahs as possible rather than deeply engaging with its teachings. While reciting the Quran is highly rewarding, its true purpose lies in reflection and application.

Allah asks:

“Do they not reflect upon the Quran, or are their hearts locked?” (Quran 47:24).

Instead of simply counting Khitmahs, consider taking a different approach this Ramadan. After each prayer, read one page or even one verse along with its Tafseer and context. Understanding the reasons for revelation and applying its message in daily life can transform your relationship with the Quran.

Ramadan offers a rare opportunity to reset—not just in terms of rituals but in how we approach life. By moderating our eating, refining our sleep habits, and engaging deeply with the Quran, we move beyond routine worship and into a state of true spiritual growth. The goal is not merely to perform rituals but to internalize their meaning, allowing Ramadan to leave a lasting impact beyond its thirty days.

May this Ramadan be one of transformation, mindfulness, and deeper connection with Allah.

By Imam Jafar Hawa

By Imam Jafar Hawa

The Path to Ramadan: Reflections on Shaaban’s Blessings

 

As we enter the often-unnoticed month of Shaaban, let us remember its special significance. Our beloved Messenger ﷺ said, “Shaban is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting” (Sunan an-Nasa’i).

As Shaaban leads us to Ramadan, it’s critical to remember those in need who lack food and water to break their fast. The Prophet used to fast in Shaaban more than in any other month to prepare his heart and mind for Ramadan. As Aisha, the wife of the Prophet ﷺ, mentioned, “I never saw the Messenger of Allah fast for a complete month except for Ramadan, and I never saw him do more fasting in any one month than he did in Shaaban” (Bukhari).

Ramadan serves three fundamental purposes, as outlined in Surah Al-Baqarah. These purposes become the guiding principles of Ramadan:

  1. Taqwa (God-consciousness): “Oh you who believe, fasting was prescribed upon you as it was prescribed on those before you so that you may be God-conscious.” Quran [2:183]
  2. Shukr (Thankfulness): “Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful.” Quran [2:185]
  3. Rushd (Right Guidance): “I answer the prayer of every suppliant when he calls Me; therefore, they should respond to Me and put their trust in Me, so that they may be rightly guided” Quran [2:186].

These themes—Taqwa, Shukr, and Rushd—are essential for us to understand and develop familiarity with during Ramadan. Fasting allows us to pause and reassess our lives, aligning our souls with the reality that Allah is the only truth (Al-Haq). This awareness helps us to be conscious of Allah and His presence in our lives.

Ramadan is a time to awaken and become conscious of who we are. It is an opportunity to shift our focus from worldly matters to the ultimate truth. The Quran, revealed during this month, serves as a source of guidance and healing, giving us an identity rooted in the book of Allah. The Prophet Muhammad ﷺ exemplified this as the walking Quran.

During Ramadan, the heavens are open, and mercy and forgiveness are abundant. As our beloved Prophet ﷺ said, “The gates of paradise are opened, the gates of Jahannam are locked, and the devils are chained.” (Bukhari and Muslim). When we realize who Allah is and become aware of Him, we naturally become thankful. As Ibn Qayyum said, “If you know Him, you will love Him, and if you love Him, you will worship Him without a doubt”. We should devote ourselves to His worship and consider when we last had a sincere conversation with Allah about our situations. Allah responds to those who call upon Him, encouraging us to believe in Him and achieve God-consciousness.

The night of the 15th of Shaaban, a time of forgiveness, is near, when Allah looks upon His creation and grants forgiveness. The prophet ﷺ said, “When it is the 15th night of Sha’ban, Allah SWT turns to His creation. He forgives the believers and grants respite to the disbelievers, but He leaves the people of malice as they are until they abandon their malice” (Al-Tabarani). To receive Allah’s forgiveness, we must purify our hearts from hatred and anger towards our family and community.

Let us embrace the sacred month of Ramadan with humility, gratitude, and a deep sense of purpose, striving to embody Taqwa, Shukr, and Rushd. May Allah make us among the God-conscious, the grateful, and the rightly guided.

 

By Imam Basheer Abdeen

Jan 31, 2025

Reflexiones de Ramadán

Reflexiones de Ramadán

Emma  – México

Assalamu alaikum, Mi hombre es Emma tengo un año de ser musulmana mis 4 semanas de ayuno durante  Ramadán fue bellísimo nunca antes había sentido esta emoción en mi corazón. Alhamdulillah.

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Ermelinda – Brasil

Assalamualaikum, Ramadán Subhannah es lo más bonito para mí. En ramadán me siento bien cerca de Allah porque estoy leyendo constantemente el sagrado Corán. Me emociona mucho pedir a Allah haciendo duaa’ por los necesitados, los niños, las familias pobres. Me siento muy feliz en ramadán. Alhamdulillah

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Magda – México

En El Nombre De Allah El Compasivo El Misericordioso

Ramadán el Bendito mes del ayuno, el cuarto pilar del Islam y la gran Noche  del Decreto!  Es este mes en el cual hay muchas bendiciones, oportunidades y grandes beneficios que nos da Allah subhana  wa ta’ala para ganarnos Su Perdón, Su Compasión y Su Misericordia, una gran oportunidad para librarnos del castigo de Infierno y alcanzar el Paraíso!

Este es el mes en que me siento más cerca de mi Creador, y a la vez me llena una gran paz interior leyendo el Sagrado Corán y me emociona descubrir que es lo que esta vez tocó mi corazón, cada vez siento una experiencia diferente al terminar de leerlo!

También, este es un mes de disciplina y reflexión, en el cual me doy cuenta de cuantas bendiciones recibo  en el momento en que voy a romper mi ayuno;  veo el agua que va a saciar mi sed y los alimentos que van a satisfacer mi hambre.   Alhamdu li Allah por  las provisiones  que me da. Me hace pensar que hay otras personas en que pasa el día y no tienen alimento alguno! Que Allah tenga Misericordia de ellos. Qué Generoso y Compasivo es el Todo Poderoso conmigo!  Al terminar el mes de ayuno,  cuando vamos al rezo del Ramadán y celebramos con  júbilo  de haber cumplido  con este mandato de Allah, y luego… la reunión familiar el festejo la convivencia qué bonito todo!  Pero y luego qué? …..ese sentimiento de que pasó el bendito mes y quisiera que no hubiera terminado!

Le doy gracias a  Allah subhana wa ta’ala por permitirme ser musulmana y le pido que me dé la oportunidad de seguir cumpliendo con este pilar y recibir todas las bendiciones y beneficios…. Amén

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Rebecca A.  – Perú

Assalam Aleikum,

Yo me regocijo que el mes de Ramadán llegue cada año en mi vida porque siento que es como un “tune up” que se le hace al carro para que funcione mejor. Y pues me siento renovada y refrescada cuando el mes de Ramadán termina. Y luego lo empiezo a extrañar, y es que una de las cosas de este mes es que todos en casita incluyendo mi esposo y mis hijos rezamos juntos las oraciones, y eso sucede en el mes de Ramadán.

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Cristina – Puerto Rico

Mi nombre es Cristina, tengo 25 años, casada y madre de 3 hijos.  Hace tres años acepte el islam Alhamdulillah!

Cada año que Ramadán se acerca, me siento emocionada y llena de alegría.  Ramadán es una bendición, una misericordia de Allah swt.  Siento que ramadán es un nuevo empiezo y una nueva esperanza, sin importar las pruebas y tribulaciones que haya pasado durante el año.

Ramadán me da la oportunidad de fortalecer mi relación con Allah, y reforzar mi autocontrol al igual que purifica mi alma.  Este es el mes en que el Corán fue revelado, y el último mensaje a la humanidad.   Que bendición y privilegio para los musulmanes que aceptan y honran este regalo.  No importa que situaciones lleve uno en esta vida, el Corán y Ramadán es lo que nos une.

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Vanessa  M. – El Salvador

Assalamaleikum warahmatulahi wabarakato, Ramadán Karim hermanos y hermanas.

Mi nombre es Vanessa y tengo 28 años.  Soy revertida hace 5 años Alhamdulillah.  Mis primeros años de ayuno fueron muy difíciles porque estaba trabajando 12 horas diarias 6 días a la semana; no tenía mucho tiempo para leer el Corán, ni reflexionar y entender el propósito del ayuno y sin embargo experimentaba un sentimiento muy hermoso que no podría explicar fácilmente.  El año pasado no pude ayunar porque estaba esperando bebe  pero Alhamdulillah este año estoy en casa con mi hija.  Ayer durante suhoor estuve recapacitando cuan bendecidos somos los que tenemos comida en la mesa aun cuando estuvimos ayunando por 17 horas.  Pensé en todos aquellos países en donde ayunan y tienen poca comida para quebrar su ayuno, y durante el día estuve pensando y sintiendo triste por aquellos que no tienen con qué quebrar su ayuno y pensando que no debería de quejarme pues Allah es Misericordioso conmigo y mi familia ya que al quebrar mi ayuno tendría comida en la mesa; agradecí profundamente a Allah y pedí por Su perdón.   No importa porque situaciones o dificultades estemos pasando, en comparación con otros seres humanos sufriendo me fortalece; también me motiva a superarme y ser mejor ante Allah.  Inshallah.

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Jafeth – USA

Lo que yo espero de Ramadán es pasar las pruebas de sentir hambre, pero también mucha llenura espiritual. Esto me hará recordar que afortunado soy porque al fin del día habrá comida en mi casa para romper el ayuno, habiendo tanta gente que tristemente no tendrá ni un grano de arroz en la mesa para calmar el dolor que sienten en su estómago por el hambre. Yo espero que Allah me haga un mejor Musulmán en este Ramadán, inshaAllah.

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Nayeli – USA

Mientras anticipaba el mes de ramadán me sentía alegre, emocionada, y agradecida con mi Creador por esta oportunidad tan bella que nos ha dado. Cuando pienso en el mes de ramadán me da felicidad porque sé que mientras participamos estamos obteniendo recompensa. Para mí, es bello que nada más por seguir lo que Allah nos comandó a hacer, Él nos está recompensado. Es emocionante pensar que durante este mes santo todas las cosas buenas que hagamos nos serán multiplicadas, InshaAllah.

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Vilma L. – Rep. Dominicana

Ramadán, mi Tanque de Oxígeno!

Alabado sea Dios que me ha guiado al camino recto y que me ha permitido estar con vida y salud un Ramadán más para poder ayunar. He llamado el título de esta nota “Ramadán, mi Tanque de Oxígeno” porque eso es lo que representa el ayuno de Ramadán para mí. La vida sin oxígeno no es vida, mi experiencia cada año sin el Mes de Ramadán, tampoco sería vida. Llega este mes y mi vida se llena de un oxigeno representado por: fe incrementada, lectura del Qu’ran intensivas, el tener la certeza de que con un ayuno sincere hay mucha gente que está siendo perdonada y librada del infierno, oraciones extras; por supuesto incluyendo el Taraweeh, poderosas suplicas, el saber que la comida que Allah me provee es para sobrevivir; no como pasa en otros tiempos que a lo mejor sobrevivo para comer, y otras muchas acciones que permiten que mi vida se oxigene. Entonces llega Ramadán, hago mi pequeño plan para poder maximizar mi ayuno durante todo el mes, y gracias a Dios, sí que funciona! El planearlo me lleva a un nivel que sin la gracia de Allah nunca alcanzaría; porque si he experimentado que cuando no se planea, el tiempo se va y no se da una cuenta donde se fue, es una pena pero es una realidad. Especialmente al final de Ramadán, solo quedan lamentaciones; y por supuesto, muy tarde para reponer el tiempo ya perdido.

Ese oxígeno, es también lo que me ayuda al acabarse el mes, a seguir con la energía que necesito al continuar mi vida fuera de él. La verdad es que tengo sentimientos encontrados ya que, me siento triste porque se acaba, pero también me siento alegre porque Allah me mantuvo viva y con salud para poder terminarlo. Definitivamente me siento equipada luego de la culminación del mes para poder lidiar con las pruebas y desafíos que Dios nos manda al terminar ese preciado mes. Si no se le da el sentido y la importancia que tiene el Mes de Ramadán, al terminarlo, estaremos derrotadas con la primera prueba que nos enfrentemos. Esto pasa por dos razones, una que Allah nos dice en el Qur’an 2:185 que Él nos facilita el ayuno en Ramadán y también todo lo que hacemos; y la razón numero dos es la prueba del hadiz del Profeta (paz y bendición) donde nos dice que el satanás esta encadenado; así que es mucho más fácil todo en Ramadán que fuera de él; por eso necesitamos esas herramientas que solo encontramos en él.

Alhamdulillah por el Mes de Ramadán!