SH.ARAFAT

 

 

 Imagine that a person dedicated an entire month accumulating a large amount of money tirelessly and suddenly begins throwing away all of what he collected! How would you view that person? Unfortunately, this is the condition of many people who earnestly worship Allah (SWT) during Ramadan and turn to sinning and/or neglecting their religious duties after Ramadan. The Quran illustrates this condition stating, “And do not be like the one who untwisted her spun thread after it was strongly done,” (16: 92). In this verse we find a reproach to those who made a covenant with Allah (SWT) but failed to keep it. The verse could also apply to those who exerted their utmost in Ramadan and dedicated time for praying, fasting, giving, forgiving, Qiyam, Quranic recitations and ‘Itikaf and, yet, abandoned most of these acts of worship as Ramadan came to an end. The following attempts to outline three basic tools that can help us maintain the great values gained during the month of Ramadan.

1- Ikhlas

            If you felt that you started neglecting some of your religious and moral duties after Ramadan, you should sincerely ask yourself why you were so committed to worship in Ramadan. Was it for seeking people's approval or for seeking Allah's pleasure? If your Ramadan worship was dedicated to Allah as the only Witness for and Compensator of your deeds, then you successfully managed to meet the condition of Ikhlas without which our deeds would be rejected.

            One way to test your level of Ikhlas in Ramadan is to examine your life after Ramadan. If you truly had Ikhlas in Ramadan, you should be able to maintain your religious duties after Ramadan since the God of Ramadan is the same God of Shawwal and the other months of the year! If you managed to pray eleven rak'at after Ramadan's 'Isha', then five-rak'at of Qiyam, for instance, should not be an impossible feat. If you fasted correctly in Ramadan, even though you could have broken your fast without anyone noticing, you should have some remnants of muraqabah (living in the presence of Allah) in your heart. To maintain this muraqabah after Ramadan, make sure that you do some good deeds entirely for Allah (SWT) without allowing anyone to know about them. In this way, you are training yourself to be satisfied with Allah's sole knowledge of your actions and thereby resisting the temptation of working only for gaining people's approval.

2- Salat

         Praying five times a day is a great way for maintaining Istiqamah. Let us rediscover the power of the Muslim prayer in helping us stay on the Straight Path. During Salah, as illustrated by sujud (the prostration position), we declare the supremacy of Allah and our complete submission to His Will by placing our forehead on the ground in complete humility. Therefore, Salat represents an implicit commitment to obeying Allah and a serious promise to stay away from the haram. So when we make sujud, we remember our sins and shortcomings and plead to renew our covenant of obeying Allah. It is like saying, “Oh Allah, we are sorry for the sins we committed; so, forgive us.”That is why sujud is associated with crying as the Quran describes the prayers of the righteous, “They fall down on their faces in tears” (Q.19:58).

         Accordingly we should deal with sujud as a means of ‘daily repentance’—something that really helps us to be protected against the Shaytan’s attempts to make us despair of Allah’s mercy or to dissuade us from maintaining the level of ‘Ibadah we have by making us feel guilty of hypocrisy if we decide to go to the Masjid.

        Essentially, Shaytan cannot defeat a practicing Muslim who always maintains daily prayers and recognizes the significance of sujud. If a Muslim commits a sin after Thuhr, he or she has an appointment with Allah (SWT) at ‘Asr to wash away this sin and to renew the covenant with Allah. If the same person commits a sin after ‘Asr, he or she will get rid of it at Maghrib and renew the relationship with Allah. This happens five times a day. In other words, Allah gives us five main, obligatory chances to start a brand new life, follow His Way and avoid the paths and whisperings of the Devil. Thus through Salat, and particularly sujud, you have the chance to wash away your past sins and embrace a new beginning every day.

           In this way, Salat should be considered as the fountain of hope for everyone who tries sincerely to overcome Shaytan’s whisperings and to nurture their spirituality. The late Sheikh Muhammad Mutwalli Ash-Sha’rawi once said—with some modifications and additions—: “Can you imagine that your car will break down if your mechanic checks it out five times a day? Most likely it will not, simply because if the mechanic noticed a problem, he would fix it right away. By the same token, a Muslim presents himself five times a day before Allah to check the level of his faith and character and to cleanse himself from the dirt of sins.”

         Imam al-Bukhari and Imam Muslim reported, on the authority of Abu Hurayrah (R), that the Prophet (S) once asked his Companions, “‘What do you think if one of you had a river running past one's door and one bathed in it five times a day, would there be any trace of dirt left on him?’ They replied, ‘No trace of dirt would remain on him.’ Upon this the Prophet (S) replied: ‘This is the case with the five daily prayers, through which Allah washes away our sins.’”

         In contrast, abandoning Salat will result in being easily trapped by Shaytan and following our whims and desires. In reading the Quran carefully, we find a close connection between abandoning Salat and following our lusts and desires. Allah (SWT) says, “There came after them an evil generation that neglected their prayers and followed their whims; so, loss awaits them—except those who repent and have Faith and do good deeds. Such will enter Heaven and will not be wronged at all,” (19: 59-60).

3- Du'aa  

Pray that Allah guides you to His Straight Path and keeps you guided. The Prophet (S) taught us to pray, “O Allah Who turns the hearts, keep our hearts steadfast upon Your Deen.” For such a prayer to be effective, it requires sincerity, certainty, and action. Pray to be guided sincerely as you would ask to be saved if you were stranded in the middle of the ocean on a wooden board. Pray with certainty and hope and do not belittle yourself since Allah loves those who turn to Him in repentance. Be practical in your prayers by having good friends and staying away from bad ones whom you know will keep you away from Allah.

We ask Allah lead us from sin to forgiveness, from darkness to light, from fear to trust, and from hatred to love. O Allah kindle in our hearts Your love, the love of those who love You and the love of all that You love. Ameen.